|1 Corinthians 13:||12: “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”|
This verse must always be kept in mind.
|Romans 8:||28: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”|
|Exodus 20:||5: “Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;|
6: And shewing mercy unto thousands of them that love me, and keep my commandments.”
|Broken Promises and Agreements|
(Read this passage and note the terrifying results of a broken vow.)
|2 Samuel 21:||1: “Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.|
2: And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3: Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
4: And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5: And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6: Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
7: But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul.
8: But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
9: And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.”
|Psalm 66:||18: “If I regard iniquity in my heart, the Lord will not hear me:”
This means that Yahweh will ignore the prayer of a person who contemptuously continues in sin. But He will always listen to the prayer of a repentant sinner.
|Proverbs 15:||29: “The LORD is far from the wicked: but he heareth the prayer of the righteous.”
|Isaiah 1:||15: “And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.|
16: Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17: Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
|John 9:||23: “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.”|
|Ask, Seek, Knock
|Matthew 7:||7: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:|
8: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”
|We humans are virtually incapable
of judging our own motives, let alone those of others. But asking with the
wrong motives, produces no response from the Most High: no
matter how sincere we may imagine ourselves to be.
|James 4:||3: “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”|
When asking for special favours, other than mercy and forgiveness, supplicants receive from the Most High in direct proportion to their personal righteousness. In other words the prayer of the righteous availeth much; we could go on to say that the prayer of the wicked availeth little.
|James 5:||16: “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.|
17: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18: And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.”
Though ignorance of God's law is no excuse for sin; the Most High does make allowance for those who do not know His will. This means that everyone is assessed according to his/her understanding of what is right and what is wrong. And not just according to their understanding, but also according to the opportunity they had to obtain more understanding. Thus two people at exactly the same level of righteousness, could receive different responses to prayer because Yahweh expects more from the one who knows better, or could have known better. In other words more knowledge paves the way for better results - if you live up to the information gained. But more knowledge could be counter-productive as far as answered prayer is concerned - if that knowledge is not acted upon.
|James 4:||17: “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”|
To get the best results from prayer we must ask with the right motives bearing in mind the level of our knowledge or opportunity to know. We humans are incapable of rightly assessing our own motives. That is why we should end each request with the words “Thy will be done.”